A new year with Jesus

I guess for many people the beginning of the year is an exciting time for a fresh start.  The old year, filled as it had inevitably become with disappointments, has passed; the new year stretches ahead, its story as yet unwritten.  Might not this be the year you finally make it at work, or find a spouse, or kick that vexing habit?  It might be, or at least there is nothing written about this year yet to say it won't be.  (Of course we all know that really there is a distressing amount of continuity between the years, and nothing has really changed.  But that is the great virtue of endings, drawing a line across the paper and saying 'now we start afresh'.  Otherwise, what hope?)

For the Christian this turning from the old to the new is the perpetual motion of life.  The old has gone, the new has come - and on this basis we turn (in repentance) from our old selves to be renewed (by faith).  And we do it again and again and again.  New mercy, not just each January, but each day, with every night a chance to practice dying to what we are and every morning an opportunity to have what we will be amended by God's Spirit at work in us.  Always a turning, because we know that in this life we will never have fully and finally turned.  The new self and new life towards which we turn is real, concrete and accomplished in Jesus, but in our experience it is always that towards which we are journeying.

Time is a bit funny for the Christian, or at least the way it works has been redefined.  When we say 'the old has gone', that is not a bit of autobiography, with a date when the old was done away with.  In actual fact, as far as our experience goes, the old is still very much with us.  And when we say 'the new has come', we are not saying that we have turned over a new leaf, or even that a new leaf has been turned over for us.  The 'new' remains, to our experience, something more often than not out of reach.  You cannot show this 'old' and 'new', and the dividing line between them, on a calendar.  Nevertheless, it remains the case that the old really has gone, and belongs always to the fading past, and the new really has come, and constitutes the bright and shining future.  In Jesus Christ, the old humanity has been put to death and buried, and the new has been raised from the grave.  This was a once-for-all movement, a transition from old to new which is definitive for all our time.  Because Jesus in his time passed from old to new, the old has been decisively and forever consigned to the past - even if my calendar future contains so much oldness, so much past-ness!  In Jesus the whole of life is like the new year.

And yet not quite.  One of the attractions of the new year for many is its sheer blank-ness.  It awaits content.  This is not so for the Christian.  Consider Ephesians 2:10:

For we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do.

Going into the new year, we don't go into empty territory, yet to be shaped, but into the landscape God has prepared for us, stocked with the things which he has providentially readied for us to do.

Now there is a burdensome way to read this, and I think I've often fallen into thinking of it like this: as if the apostle is telling us that God has written a to-do list for us already, before the year has even begun, and we now need to get on with ticking off the jobs he's got for us.  No doubt there are in fact tasks and acts of service which the Lord has prepared for us to undertake, but to focus here is to miss the middle of the verse and to view the new year in abstraction from Christ.  We are 'created in Christ Jesus for good works'.  Jesus Christ remains the determining factor in the new year.  It is not as if we were plucked from death and the power of the devil by God's grace and then sent off to face the new year by works.  It is not as if in Jesus our old sins are removed, the page wiped clean, but we are then left to write the new story ourselves, perhaps with a little divine help.

No, what the apostle is saying is that the resurrection of Jesus means that our time is already fulfilled.  He has accomplished all the good works necessary.  Our role now, going into this new year, is simply to keep close to him, to walk in his footsteps.  And then we will find that the works he has prepared are there waiting for us, not as a to-do list but as the contours of the land in which we walk.  He has not wiped out our past time without preparing for us a future time - and that not an empty wasteland or even a proving ground, but the hill of Zion, which yields a thousand sacred sweets even before we reach the heavenly fields and golden streets.

Praying for God

Preaching from Ephesians 3 on Sunday, I was particularly struck by the things that the apostle Paul prays for:

For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

He asks that God would give his Holy Spirit, so that the believers might be strengthened in their spiritual innards; he asks that Christ might dwell in their hearts by faith.  He asks that they might know the love of Christ in all its unknowable immensity; he asks that they may be filled up with God in all his overflowing fullness.

Big asks!

But also asking for things which to an extent they already have.  They're Christians, which means they have the Spirit, they know Christ by faith, they have some experience of God's love, God already dwells in them and amongst them.  They have all this; but Paul prays it for them anyway.  Because God is inexhaustibly rich, because the love of Christ is a vast ocean that can never be fully charted, because the Holy Spirit is a never-ceasing fountain of grace - therefore, Paul prays for them, that they might have and enjoy what they already have and enjoy, more and more, through and through.

And notice that what he wants for them is God.  This is God's will: to give himself to his people.  The God who lacks nothing, and is rather the source of all goodness, wants to give his presence, his power, his own self, to his people.  It is only because the gift is God himself that Paul can pray knowing that there is always more for them to receive, no matter how much they have already.  God in his infinite bounty desires to spend eternity demonstrating just how bottomless is his grace.

Can you have more of God?  If not, I don't know what Paul is about here in this prayer.  Yes, there is more.  Always more.

And might we not ask for that?  For God?  Remember that the good Father always gives the Holy Spirit to his children who ask him.  Here is a thing he has promised to give in response to prayer, and moreover it is the best thing - himself! - and a thing we will never have finished praying for because there is always more.  And yet our prayer meetings, and I would guess our personal prayer times, are full of prayers for other things, uncertain goods, finite ends.

Might we not pray for God?

You don't know

On Sunday morning, the sermon was preached from Ephesians 5 and 6.  It's a challenging passage, about the way to live in family and working relationships.  It calls us to live in the light of the gospel, to live in a way which is transformed by the reality of Christ's death and resurrection.

As is often the case with these sorts of passages, there was a big part of me that wanted to respond: you don't know!  You don't know what it's like for me, Paul!  You have no idea!  This would be said in much the same tone of voice as is used in this video, which if you have kids is hilarious.  If you don't have kids, you don't know.


But the point is, Paul doesn't need to know my exact situation.  He doesn't need to have gone through the exact situations I am facing (which, incidentally, are not particularly hard anyway).  He is not offering that sort of 'been there, done that' advice, as helpful as that can sometimes be.  He is applying the gospel, which is true here and now for me as it was there and then for him.

Enough excuses.  Jesus died and rose.  Live like it.

Old self/New self

I've been mulling over the relation between the gospel and holiness.  On Sunday I preached an inadequate sermon on the Holy Spirit in Galatians, the main point of which was that Paul really seems to expect that we will be made holy in our actions by the Spirit (not our own efforts), and that we receive the Spirit as we hear the message of Christ crucified and respond in faith.  Therefore, the key to practical, lived-out holiness is focussing on and believing the gospel.

I think there is something similar going on in Ephesians 4:20-24.  Paul has just told them to change their behaviour - "you must no longer walk as the Gentiles do".  Then he refers them back to their experience of hearing the gospel - "assuming that you heard about him and were taught in him, as the truth is in Jesus, to put off your old self... and to put on the new self..."

Three things that I see going on here:
1.  They heard about Jesus - that is to say, they heard the message about what happened to Jesus in his death and resurrection.  They heard that Jesus truly died, and rose again.
2.  They were taught in Jesus - which I take to mean that they were taught about what it means to be in Jesus, to be joined to him in his death and resurrection.  In him, they also died and rose.
3.  They put off the old self and put on the new - which simply means bringing their behaviour into conformity with what is true about them because of their unity with Jesus in his death and resurrection.

The key, again, is the mind - thinking and believing the gospel.  But this is not just CBT.  It is not just thinking ourselves into holiness.  The foundation of it all is the little phrase "as the truth is in Jesus".  This is not sanctification by wishful thinking; it is sanctification by the fact that my old self is really dead, and I have a newly created identity.  I am a new man (note that old self/new self is old man/new man in Greek - this is literally the abolition of the person I was and the institution of a whole new person).  This has happened to me, because of what has happened to Jesus.

The struggle of sanctification is the struggle to see myself "in Jesus", and therefore as dead and raised again.