Monday, October 16, 2017

Those who wait

My friend Tanya Marlow has written a book about waiting.  Waiting, which we're so bad at.  Waiting, which is just a part of life.  Waiting, which is essential to our faith.  Honestly, it's not the sort of book I normally read (it's all creative and stuff, and I usually take my theology straight up and a little more staid) - but I think you might benefit from reading it.  Yes, you.  Because you're waiting too, aren't you, for something?




The majority of the book is given over to re-tellings of the stories of four Biblical characters - Sarah, Isaiah, John the Baptist, and Mary.  The stories are narrated in the first person, and each split into five short chapters.  There is some great writing here, and a sense of immediacy which really pulls you into the world of the Bible.  Importantly, on only a few occasions (e.g. the first chapter of the Mary narrative) does the imaginative detail end up carrying the main point of the chapter - always a risk with these sorts of reconstructions!  The story-telling here is genuinely inviting us to look again at the Bible, without on the whole obscuring the Biblical narrative behind its own story-telling.  

And this may not be that exciting to many readers, but I was really pleased to have an appendix in which Tanya explains some of the interpretive choices she has made, and some of the ways in which she has avoided making interpretive choices (e.g. what exactly happened to Sarah in Egypt?)  Having that working on display is both a fascinating insight into the creative process, and a great reminder that Tanya is a responsible exegete and insightful theologian as well as a story-teller.

So, waiting.  How useful it is to be reminded that waiting for God to act has been a central experience of the fathers and mothers of our faith throughout the centuries!  Through the lenses of these stories we see different aspects of what waiting means: disappointment, delay, doubt, disgrace.  No doubt different stories will resonate with different people; perhaps listening to and engaging with the stories that resonate less immediately with us will help us to understand better the struggles of others.  But Tanya is not just reflecting on how hard it is to wait.  We are also reminded through these stories that we are waiting for someone - for God - to act: and we are reminded that he does indeed act, even when we don't see it.  It is worth it.

The book is rounded off by a fifth section, which moves away from story-telling to apply some of the insights we've hopefully picked up along the way into our own personal stories.  This section is brief but astute; I could have had more of it.  Then there is a second appendix with questions for group Bible study, which highlights that this book could be used in lots of different ways.  It would work really well as an advent course for homegroups, for example.

So, no, I wouldn't normally read this sort of book, but I'm glad I read this one.  The theme is important, and Tanya is just the person to tackle it.  And despite my general preference for a weighty theological tome, I wonder on reflection whether this isn't just the way to write about waiting - because after all, the wait isn't just a doctrine, but a lived experience of groaning and hoping.

As Tanya helps us to pray:


Lord Jesus,
Who waited for centuries in the light of heaven
Nine months in the warm darkness of a womb
And three days in a tomb

Be with us in the waiting, we pray.

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