It's amazing the capacity we have to forget stuff, including for Christians the absolutely central stuff of our faith. I don't mean that things are completely expunged from the memory. I just mean those times when for a long stretch the stuff that we know lies dormant and dusty in the mind. It is a curse, this forgetfulness, requiring us to constantly discipline our memories. But in a weird way, out of the curse of forgetfulness comes the blessing of remembering. Because the truth has lain there hidden by all the day to day junk and precious treasure of life, when we see it again it is almost like the first time - but better than the first time, because it comes with that joyful sense of recollection: 'I remember this!'
Take, for example, the forgiveness of sins.
I bet you have from time to time been functionally forgetful of the fact that God in Christ forgives sins. In my experience this sometimes happens when I go for a period without being conscious of any great transgression. Without really thinking about it, the forgiveness of sins gets shoved into the mental attic, to be retrieved when needed.
And then, one morning, maybe I'm reading the Bible, or maybe I'm praying, or maybe I'm just reflecting on the past week, and suddenly, BAM! The forgiveness of sins. God my Father, in and through the Lord Jesus Christ, shows his great love to me by wiping out the record of my wrong, by looking at me as someone who is eternally separated from my own sin and therefore eternally welcomed by him as a son along with his Son, and a co-heir with him of the eternal kingdom.
He forgives our sins!
And suddenly I'm conscious that sin is the one word which accurately describes so much of my life and my character. The forbidden and unwise done, the commanded and beneficial undone, self put before others, even the occasional appearance of selflessness shot through with concern for image.
And just like the first time, I am amazed that all of this is forgiven. But unlike the first time, I remember that this is how God my Father has treated me again and again, bringing me to this point of turning my back on the me that he has also turned his back on, and embracing the me he calls me and allows me to be. Sin really forgiven.
I'm almost glad I forgot it, for the sheer joy of remembering. O felix culpa..? But mostly just thank you. Thank you, my great and good God, for remembering and reminding me.
Inside my head there are thoughts. The thoughts are shiny. Their orange shiny-ness shows through in my hair.
Showing posts with label forgiveness. Show all posts
Showing posts with label forgiveness. Show all posts
Thursday, February 23, 2017
Friday, August 26, 2016
Accountability/confession
I've been thinking about the difference between accountability and confession. Accountability is so hot right now in evangelical circles. We are encouraged to have accountability partners, to hold one another accountable, to install internet monitoring software so that we can be accountable. There's something good in all that; it brings the battle for holiness into the community, or perhaps brings a community dimension to the battle. But I do wonder if we wouldn't benefit from restoring the older category of confession as a better way to do this.
I am open to the possibility that this is just a function of my hard heart, but for me accountability inevitably has a whiff of legalism about it. The idea is that there is a standard, and I am going to be questioned on whether I have attained it or not. I am being held accountable for whether I have or have not done something. That is not unreasonable, but I'm afraid that the sort of behaviour it promotes in me (and I cannot speak for anyone else) is outward conformity and avoidance. Inwardly, what it promotes is guilt, because I know that really I am far more sinful than any 'accountability partners' will ever know.
Confession, on the other hand, begins with the premise that I have failed. It doesn't flex the high standard that accountability seeks to enforce, but it does assume that I have not kept that standard. And then it invites me to relate my particular sins to another human being. An insight from Derek Tidball:
But the big thing that is present in the idea of confession but absent, or at least marginalised, in that of accountability is absolution. When I confess specific sin to another Christian, it is there job to present the gospel! As I confess to them, they stand proxy for God - they are his ministers and priests - receiving my confession and pronouncing, in God's name and through the gospel, forgiveness of sin. And so the matter is dealt with.
What this means (in very black and white and somewhat caricatured terms) is that accountability tends toward a programmatic approach to holiness - it is about how can I do and be better - whereas confession is about a relational approach - it is about how my sinful self can genuinely enjoy the experience of forgiveness and deep fellowship with God.
Of course, there is significant overlap between accountability and confession, and I wouldn't suggest ditching the former! I will still keep my accountability software running. But perhaps a different approach - perhaps the recognition that even my accountability is a sort of general confession of sin and inability, rather than just a sensible precaution - perhaps that might help to keep the gospel central and our relationship with God at the fore.
I am open to the possibility that this is just a function of my hard heart, but for me accountability inevitably has a whiff of legalism about it. The idea is that there is a standard, and I am going to be questioned on whether I have attained it or not. I am being held accountable for whether I have or have not done something. That is not unreasonable, but I'm afraid that the sort of behaviour it promotes in me (and I cannot speak for anyone else) is outward conformity and avoidance. Inwardly, what it promotes is guilt, because I know that really I am far more sinful than any 'accountability partners' will ever know.
Confession, on the other hand, begins with the premise that I have failed. It doesn't flex the high standard that accountability seeks to enforce, but it does assume that I have not kept that standard. And then it invites me to relate my particular sins to another human being. An insight from Derek Tidball:
The personal verbal confession of sin assists a person to accept his moral guilt and view it in the same light as God does. It is to easy to fool oneself and only pretend confession is accomplished simply by mulling it over in the mind.I think that's right! My supposed confession of sin to God easily becomes actually a monologue - me, by myself, pondering my failings. In that monologue, I do not feel the force of guilt (because I am not forced to bring my sin into the light of another person's presence), nor do I ever really deal with sin (because it is just an object of thought, not a concrete thing). Confession to another human being aids confession to God.
But the big thing that is present in the idea of confession but absent, or at least marginalised, in that of accountability is absolution. When I confess specific sin to another Christian, it is there job to present the gospel! As I confess to them, they stand proxy for God - they are his ministers and priests - receiving my confession and pronouncing, in God's name and through the gospel, forgiveness of sin. And so the matter is dealt with.
What this means (in very black and white and somewhat caricatured terms) is that accountability tends toward a programmatic approach to holiness - it is about how can I do and be better - whereas confession is about a relational approach - it is about how my sinful self can genuinely enjoy the experience of forgiveness and deep fellowship with God.
Of course, there is significant overlap between accountability and confession, and I wouldn't suggest ditching the former! I will still keep my accountability software running. But perhaps a different approach - perhaps the recognition that even my accountability is a sort of general confession of sin and inability, rather than just a sensible precaution - perhaps that might help to keep the gospel central and our relationship with God at the fore.
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