Wednesday, June 28, 2017

Sinners in the hands of an angry God

The late-Puritan Jonathan Edwards preached a sermon with this title in July 1741.  It is a warning shot of a sermon, expounding on the reality of hell in order to wake people up to their plight as guilty sinners.  It is uncomfortable reading; I can only imagine it was uncomfortable to preach, and to hear.  Frankly, it should be uncomfortable: the thought of unrepentant sinners coming before a holy God is terrifying.  Granted that Edwards plays heavily on the Biblical imagery of hell, and granted that this is just imagery - still, the horrific imagery is if anything inadequate for the awful reality.

But here's the thing: there is another way the Bible describes what it looks like for sinners to fall into the hands of an angry God, and it looks frighteningly familiar.

In Romans 1, the Apostle Paul describes the downward ethical and social spiral of a culture which has rejected knowledge of God.  It is an interaction of human and divine: human beings deny God, exchange his glory for the worship of created things, deliberately swap out his truth for falsehood; and God gives human beings over to increasingly depraved behaviour, to the point where they no longer even theoretically approve the good, but give praise and acclamation to those who pursue evil.

Yesterday, the British Medical Association voted overwhelmingly to campaign for the legalisation of in utero murder, on the grounds that we should trust women to choose 'what is best for themselves and their families'.  Foolish, faithless, heartless, ruthless.  All around us, society celebrates what God condemns.  The calendar of Pride events has become our society's new liturgical year.  Those of us who are not directly involved in gay culture are nevertheless called upon to give approval to those who are.  Meanwhile, our politics degenerates into a popularity contest and what passes for public ethics spins out of any sort of control.

According to Romans 1:18, the wrath of God is revealed from heaven against such wickedness.  Reading that in connection with verses 16 and 17, I take it that Paul is saying that the gospel - the good news about Jesus - is the message which unmasks what might be called social progress or social degeneration (depending on your political and cultural leanings) as something much more terrible: the anger of God being actually even now poured out on sinful human beings.

We don't need to pore over the imagery of flames and gnashing of teeth to see sinners in the hands of an angry God; we just need to read a newspaper with eyes opened by the gospel to see what is really happening.

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