So, reality is Jesus-shaped. I want to say that in as unqualified a manner as possible, without any hedging or quibbling. I take it to be a foundational truth - perhaps the foundational truth - that everything is about, and revolves around, Jesus Christ.
But now let me qualify our experience of that.
My qualification comes in the form of traffic direction. When we are talking about Jesus and reality, our thinking needs to follow the one-way system. We move from Jesus of Nazareth - his life, death, resurrection, and ascension - to reality. Jesus and his story is the first stop, and from that we can make interpretive moves in the direction of the world. We cannot move the other direction. We cannot start with reality and make interpretive moves in the direction of Jesus.
The point is interpretive control. We may, and must, interpret our experience of reality in the light of Christ, and as we do so we will not be surprised to find his story reflected there. We may not, and must not, interpret Christ in the light of our experience of reality.
The reason is the cross. The story tells us that Jesus the Christ died in the place of a sinful world; and that in his death, the world itself died. As a Christian, the world has been crucified to me, and I to the world. That means that I can no longer interpret my own experience of the world in a straight-forward way. The story tells me that I, the interpreter, have died. It tells me that the world, the interpreted, has died. Moreover, it tells me that I do not know what the world will finally be, or what I myself will finally be. All my experience is provisional, even my self-experience.
The story tells me that I don't have access to the world as it ought to be, or as it was made to be. Nor do I have access to myself as I ought to be and will be. My whole experience of the world stands under the sign of the cross - my experience, with the world itself, is judged and condemned, in order to be raised at the last day. Then I will know what it was all about. Now I can only know Jesus, and the world in him and through his death and resurrection.
Inside my head there are thoughts. The thoughts are shiny. Their orange shiny-ness shows through in my hair.
Showing posts with label reality. Show all posts
Showing posts with label reality. Show all posts
Friday, October 23, 2015
Wednesday, October 14, 2015
Jesus and reality
Reality is Jesus-shaped.
That really struck me a couple of weeks ago as I was preparing to talk about Christian views of sexuality. (You can find the audio here should you so desire). Reality is Jesus shaped. By that I mean that the life, death, resurrection, and ascension of Jesus of Nazareth both undergird reality, and that the life, death, resurrection, and ascension of Jesus of Nazareth shape reality. Here is part of Colossians 1:
But then note that it is through and for him that all things exist. He is before all things. He holds everything together. Paul is not expounding some sort of odd theory about the eternal pre-existence of Jesus' human nature (although some others have done just that). He is saying that the eternal Son of God created the universe as the one who would enter that universe and as the one for whose incarnation that universe exists. The universe is about Jesus; it is about the coming into the world of the incarnate Son of God.
Which means that the central story of the universe - the beating heart of reality - is the good news of Jesus' death and resurrection. That event is what reality is all about. And that event shapes reality.
The more I think about it, the more I think it's vitally important for our churches to get this right. If we forget that reality is about Jesus, our religion may become disconnected from life. We will just be a club, holding our distinctive beliefs - perhaps very sincerely - and carrying out our worship - possibly with great devotion - but without any of it really touching real life. We will lose contact with the world, and be unable to communicate our message (I say this as if it were hypothetical; of course, sadly it is not). We will not know how to speak as Christians into the different situations of the world, because we do not understand that those situations are already part of a reality that is driven by the gospel. Our theology will stop being about articulating the gospel in the language and culture of today, and become merely a repeating of the Bible. And our lives will become barren because only 'spiritual' things will be valued.
The end result of a massive disconnect like this can only be that we will abandon the faith (because reality is so much more... real - and Jesus doesn't seem to have anything to do with it), or we will abandon the world (because Jesus is so much more important, and he doesn't seem to have anything to do with reality). We will become atheists or pietists.
And neither will do. Because it is all about him.
That really struck me a couple of weeks ago as I was preparing to talk about Christian views of sexuality. (You can find the audio here should you so desire). Reality is Jesus shaped. By that I mean that the life, death, resurrection, and ascension of Jesus of Nazareth both undergird reality, and that the life, death, resurrection, and ascension of Jesus of Nazareth shape reality. Here is part of Colossians 1:
He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be pre-eminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven,making peace by the blood of his cross.Note, first of all, the subject of this paragraph. It is Jesus Christ. Specifically, it is the man Jesus Christ. There is no room in this paragraph for a fleshless Logos. He is the one who shed his blood on the cross, the one who was firstborn from the dead, and - most decisively - the one in whom the fullness of God was pleased to dwell. We are talking here about Jesus of Nazareth.
But then note that it is through and for him that all things exist. He is before all things. He holds everything together. Paul is not expounding some sort of odd theory about the eternal pre-existence of Jesus' human nature (although some others have done just that). He is saying that the eternal Son of God created the universe as the one who would enter that universe and as the one for whose incarnation that universe exists. The universe is about Jesus; it is about the coming into the world of the incarnate Son of God.
Which means that the central story of the universe - the beating heart of reality - is the good news of Jesus' death and resurrection. That event is what reality is all about. And that event shapes reality.
The more I think about it, the more I think it's vitally important for our churches to get this right. If we forget that reality is about Jesus, our religion may become disconnected from life. We will just be a club, holding our distinctive beliefs - perhaps very sincerely - and carrying out our worship - possibly with great devotion - but without any of it really touching real life. We will lose contact with the world, and be unable to communicate our message (I say this as if it were hypothetical; of course, sadly it is not). We will not know how to speak as Christians into the different situations of the world, because we do not understand that those situations are already part of a reality that is driven by the gospel. Our theology will stop being about articulating the gospel in the language and culture of today, and become merely a repeating of the Bible. And our lives will become barren because only 'spiritual' things will be valued.
The end result of a massive disconnect like this can only be that we will abandon the faith (because reality is so much more... real - and Jesus doesn't seem to have anything to do with it), or we will abandon the world (because Jesus is so much more important, and he doesn't seem to have anything to do with reality). We will become atheists or pietists.
And neither will do. Because it is all about him.
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